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Malik Travel tiene una rica historia que se remonta a 2005 cuando se fundó en Madrid, España. Comenzando como una pequeña agencia de viajes, rápidamente establecimos una reputación de servicio excepcional y un compromiso para satisfacer las diversas necesidades de nuestros clientes.

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The Maliki (Arabic: مالكي‎‎) Madhhab is one of the four Sunni schools of Islamic law. It was founded by Imam Malik ibn Anas رحمة الله عليه. The Maliki Madhhab is predominant in North and West Africa and some parts of the Middle East. It is one of the largest Sunni schools of thought, comparable to the Shafi’i Madhhab in number of adherents, but smaller than the Hanafi Madhhab.

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Dhikr (Arabic: ذكر; pl. Adhkar أذكار) is the remembrance of Allah. dhikr can take many forms including reciting Quran, performing salah, making du'a and reciting litanies mentioned by the Prophet ﷺ.

A rida (Arabic: رداء) is the Ihram garment which is draped over the shoulder, covering the upper portion of the body. The entire upper part of the body should be covered at all times, except during Tawaf al-Umrah and...

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Interdisciplinary Reflections on South Asian Transitions pp 193–204 Cite as

The Hajj in Communist Eyes: Abdullah Malik’s Hajj as an Islamic Dystopia

  • Raza Naeem 3  
  • First Online: 08 September 2023

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Based on original, first-time translations in English from Abdullah Malik’s little-known Hajj travelogue, the chapter will examine the acclaimed twentieth-century Pakistani communist writer Abdullah Malik’s most provocative claim about the Hajj pilgrimage, and by extension, Saudi Arabia. In the travelogue entitled Hadees-e-Dil (Hadith of the Heart), he wrote after his 1972–1973 trip to Saudi Arabia—a half-century ago this year—for the Hajj, Malik argued that the Hajj is an Islamic dystopia: a (Saudi) society not to be emulated by Pakistan but that could change if a progressive government is established in Riyadh; and the Hajj pilgrimage could be used for far-reaching results and a means to free Muslims everywhere from their subservience to the West.

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Naeem, R. (2023). The Hajj in Communist Eyes: Abdullah Malik’s Hajj as an Islamic Dystopia. In: Nayak, B.S., Chakraborty, D. (eds) Interdisciplinary Reflections on South Asian Transitions. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-36686-4_11

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One Pilgrim’s Progress: When Malcolm X became El-Hajj Malik El-Shabazz

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We have been deluged with 50th anniversaries in recent months. This past November the nation stopped to remember the assassination of President John F. Kennedy. On a more frivolous note, much has been made of the 50th anniversary of the Beatles’ first appearance on American television on Feb. 9, 1964.

It will be interesting to see on Feb. 21, 2015, how many people stop to remember the assassination of the man who was born Malcolm Little on May 19, 1925, in Omaha, Neb., and who eventually changed what he would have called his slave surname to become Malcolm X. In between the tragic memories suggested by November 2013 and February 2015, a better date for commemorating Malcolm X might be April 2014, the 50th anniversary of Malcolm’s pilgrimage (hajj) to the places in the Arabian Peninsula that Muslims associate with Abraham, especially but not exclusively Mecca.

Pilgrimage plays a more central role in the practice of Islam than it does in post-biblical Judaism or the traditions of Christians at any period. One of the five pillars of Islam, the hajj is not quite as rigorously required of all Muslims as the other four pillars. Problems in financing the hajj could excuse a faithful Muslim from undertaking this special pilgrimage.

What purpose does the hajj serve? Like many other pilgrimages, the hajj includes not a little of the penitential. Much emphasis is laid on the ritual separation of the pilgrim from his or her ordinary, sinful life. For many Muslims the hajj also serves, even more importantly, as an education in Islam—either a deepening of what is already known or an introduction to those elements of the Islamic tradition that have never been emphasized or properly understood.

Many Muslim pilgrims have experienced dramatic changes in their lives as a result of their experiences on the hajj, and in modern times perhaps none more dramatically than Malcolm X. The son of a fiery Baptist Pan-African nationalist preacher and a mother born in Grenada, Malcolm spent his earliest years in various poor urban settings in the U.S. Midwest. After the death of his father in 1931 and his mother’s committal to a mental hospital when Malcolm was 13, his teenage years led him into a life of petty crime in Boston and New York City. Early in 1946, the year he turned 21, Malcolm went to jail in Boston and spent the next seven years behind bars. During those years, after a period of militant atheism, he eventually felt attracted to the doctrine and practice of the Nation of Islam, submitting to the discipline it involved after 1948.

Founding of a Nation

The Nation of Islam, an African-American religious and political movement, originated in Detroit in 1930, the creation of an extremely elusive person named Wallace Fard, later known as Wallace Fard Muhammad. Much mystery surrounds the origins and the later history of this founder, with claims that he was a New Zealander of East Indian descent, an Oregonian of Spanish descent, a native of Mecca or even an emigrant from the areas of Asia that are now Afghanistan or Pakistan. After some brushes with the law in California, Fard moved to Chicago and joined the Moorish Science Temple, a religious foundation with Islamic overtones aimed principally at an African-American audience. The Moorish Science Temple, somewhat Masonic in its imagery and rhetoric, bore only a distant relationship to normative Sunni or Shiite interpretations of Islam. Eventually, after internal struggles in that Chicago-based organization, Fard departed for Detroit in 1929. There he founded the Nation of Islam with Elijah Poole—an African-American man who later went by Elijah Muhammad—as his principal disciple and apostle after 1931.

Much of the teaching of the Nation of Islam centered on a doctrine of African racial superiority, the mirror image of the ideology of white racism. Fard disappeared from history in 1934, but Elijah Muhammad reconstructed Fard’s past, making him out to be much more than a mere human being. Malcolm X in his autobiography sums up the message of Elijah Muhammad about Fard succinctly, narrating how “Mr. Wallace D. Fard...was ‘God in person’...and had given to Elijah Muhammad Allah’s message for the black people who were the ‘Lost-Found Nation of Islam here in the wilderness of North America.’” Such incarnational ideology bears no resemblance to normative Islam, to say nothing of the reverse racism of the nation’s creed. Around this time Malcolm Little rejected his surname; thereafter he was known as Malcolm X, although he eventually embraced the more obviously Muslim name, Malik El-Shabazz, the name on his passport when he made his Muslim pilgrimage in 1964.

That pilgrimage came about as a result of a spiritual and personal crisis in Malcolm’s life. Shortly after the assassination of President Kennedy, Malcolm X disobeyed an order from Elijah Muhammad that no member of the Nation of Islam should make any comment about the president’s death. Previous to the assassination, the Nation of Islam in its publications and through its spokespersons had often criticized the president. Elijah Muhammad was determined to avoid the inevitable obloquy if the Nation of Islam continued in that vein after the events of Nov. 22, 1963.

Replacing Elijah Muhammad at an event held in New York City on Dec. 1, 1963, nine days after the assassination, Malcolm X delivered a fiery lecture on “God’s Judgment of White America.” It was only in the question-and-answer period after the lecture that Malcolm disobeyed Elijah Muhammad’s prohibition. Asked his opinion of the Kennedy assassination, Malcolm said it was a case of “the chickens coming home to roost....the same thing as had happened with Medgar Evers, with Patrice Lumumba, with Madam Nhu’s husband.” On Dec. 2, 1963, The New York Times headlined its story: “Malcolm X Scores U.S. and Kennedy: Likens Slaying to ‘Chickens Coming Home to Roost.’” Elijah Muhammad, furious with Malcolm’s insubordination, suspended him from any public speaking for 90 days, a period that gave Malcolm time to reflect on his continued adherence to the Nation of Islam. In any case, the relationship between Elijah Muhammad and his much more charismatic lieutenant had begun to sour long before the speech of Dec. 1, 1963.

On March 8, 1964, Malcolm broke publicly with the Nation of Islam, announcing the founding of the Muslim Mosque Inc., as well as the foundation of its secular, Pan-Africanist counterpart, the Organization of Afro-American Unity, a society that could appeal for membership from the ranks of non-Muslim African-Americans. Furthermore, with the encouragement of Sunni Muslims of Middle Eastern origin, Malcolm converted to Sunni Islam and made plans to make the hajj in April 1964.

An Education

As a member of the Nation of Islam, Malcolm never learned many of the basics of the Islamic tradition. He was, for instance, unfamiliar with the Arabic prayers that all Muslims must employ in the five daily times of worship ( salat ). At the urging of Sunni Muslims he had met in New York, Malcolm made the acquaintance of a scholar of Egyptian origin, Dr. Mahmoud Youssef Shawarbi, then the director of the Federation of Islamic Associations in the United States and Canada. In a series of private tutorials, Shawarbi gradually weaned Malcolm away from the peculiar doctrines of the Nation of Islam. Once that was accomplished, Dr. Shawarbi interceded with the Saudi Embassy to grant Malcolm a visa to make the hajj.

Had it not been for connections he had made through Dr. Shawarbi and other prominent Muslims in the United States, it is unlikely that Malcolm would have passed muster as a Muslim on arrival in Jeddah, the traditional gateway to Mecca. As it turned out, after some initial difficulties, he became an official guest of then-Crown Prince Faisal and was accompanied throughout his hajj by a mutawwif, a guide who accompanies new pilgrims on their journey and shows them how to perform the various rites involved.

When Malcolm first saw the Kaaba, the empty, windowless shrine within the precincts of the Sacred Mosque in Mecca sometimes called the House of God, he was struck by the diversity of the worshipers processing around it, “thousands upon thousands of praying pilgrims, both sexes, and every size, shape, color, and race in the world.” Recognition of the multiracial, multiethnic nature of the worldwide Muslim community confirmed what Malcolm had imbibed of genuine Sunni Islam from Dr. Shawarbi. It also allowed him to make progress into a deeper and more theocentric appreciation of what life for a Muslim means.

The hajj ritual invocation called the talbiya —often called Labbayka from its first word in Arabic—is recited in a loud voice by pilgrims when they enter into the consecrated state for the pilgrimage rites. It sums up the absolute theocentrism of Islam and the hajj most eloquently: “Here I am, O God, here I am! You have no associate in divinity! To You are due praise, grace and power! Here I am!” On the day following his visit to the Kaaba, Malcolm participated in the highpoint of the hajj, the rite of standing ( wuquf ) on Mount Arafat, the “hill of mercy” nearly 20 miles east of Mecca. “Arriving about noon, we prayed and chanted from noon until sunset,” he later wrote. “Finally, we lifted our hands in prayer and thanksgiving, repeating Allah’s words: ‘There is no God but Allah. He has no partner. His are authority and praise. Good emanates from Him, and He has power over all things.’”

Ten months after the completion of his hajj, El-Hajj Malik El-Shabazz was assassinated on the stage of the Audubon Ballroom in New York City, a few months short of his 40th birthday. El-Hajj Malik’s family members were convinced that former associates in the Nation of Islam were responsible for the murder, and several—but not all—went to jail. Had he lived to 2014, the 50th anniversary of his pilgrimage, El-Hajj Malik El-Shabazz might have participated in the development of mainstream Sunni Islam among African-Americans. That development has been principally identified, by an irony of history, with the work of Warith Deen Muhammad (1933-2008), the son of Elijah Muhammad, a man very different from his father. Suffice it to say that the pilgrimage of El-Hajj Malik El-Shabazz transformed him and made him into a genuine Muslim. His tragic death prevents us from ever knowing how he might have evolved in later years, but even in his short life he offered spiritual seekers much to consider.

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Patrick J. Ryan, S.J. , is the McGinley Professor of Religion and Society at Fordham University in New York City.

Christopher Rushlau 9 years 12 months ago I think that's about enough sugar-coating. When did Malcolm X become El-Hajj Malik El-Shabazz: what was the pilgrimage that transformed him into a genuine Muslim? Was it his entire life, or the times he stood up for truth and justice at the risk of his self-image and convenience? Or was it when he flew over to Saudi Arabia for a few days? Is it true in fact that sacraments work like car washes, that all you need to do to benefit is roll up your windows and sit quietly? No, you did a pretty good job until you got to the end and it all kind of fell apart.

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Hajj package announced: Pilgrims travelling via Kozhikode to pay highest amount, here's why

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Kozhikode: The Hajj Committee of India has announced hajj packages for the current year. As per the announcement, pilgrims travelling to Saudi Arabia from Kozhikode airport will have to pay the highest amount compared to other embarkation points in Kerala. Apart from Kozhikode's Karipur airport, Kannur and Kozhikode are the boarding points for hajj pilgrims. As per the circular, each pilgrim travelling for hajj via Kozhikode, the favoured embarkation point for pilgrims from the Malabar region, has to pay Rs 3.73 lakh. For those travelling through Kochi airport, the fee fixed is Rs 3,37,100 each, while for Kannur airport it is Rs 3.38 lakh.

The variations within the state are due to the difference in the flight tickets. In Kerala, Karipur airport handles the largest number of hajj pilgrims. Hajj is the annual Islamic pilgrimage to the Holi city of Mecca in Saudi Arabia. It's a mandatory religious duty for physically and financially capable Muslims that must be carried out at least once in their lifetime.

As per the Hajj Committee's circular, pilgrims from Guwahati in Assam, Srinagar in Jammu & Kashmir, Vijayawada in Andhra Pradesh and Gaya in Bihar have to pay over Rs 4 lakh. The travel via Gaya is the costliest at Rs 4,11,600. The circular said the amount calculated was tentative. “It may increase or decrease based on actual expenditure incurred,” the document stated.

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Pilgrims, who have deposited the advance and second instalment, should pay the balance amount on or before April 27. The rituals of the Hajj begin on the eighth day of Dhul Hajj and end on the 12th or 13th day of the month. Muslims celebrate Eid ul Adha on the 10th day of Dhul-Hajj.

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ELECTROSTAL HISTORY AND ART MUSEUM: All You Need to Know BEFORE You Go (with Photos)

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40 facts about elektrostal.

Lanette Mayes

Written by Lanette Mayes

Modified & Updated: 02 Mar 2024

Jessica Corbett

Reviewed by Jessica Corbett

40-facts-about-elektrostal

Elektrostal is a vibrant city located in the Moscow Oblast region of Russia. With a rich history, stunning architecture, and a thriving community, Elektrostal is a city that has much to offer. Whether you are a history buff, nature enthusiast, or simply curious about different cultures, Elektrostal is sure to captivate you.

This article will provide you with 40 fascinating facts about Elektrostal, giving you a better understanding of why this city is worth exploring. From its origins as an industrial hub to its modern-day charm, we will delve into the various aspects that make Elektrostal a unique and must-visit destination.

So, join us as we uncover the hidden treasures of Elektrostal and discover what makes this city a true gem in the heart of Russia.

Key Takeaways:

  • Elektrostal, known as the “Motor City of Russia,” is a vibrant and growing city with a rich industrial history, offering diverse cultural experiences and a strong commitment to environmental sustainability.
  • With its convenient location near Moscow, Elektrostal provides a picturesque landscape, vibrant nightlife, and a range of recreational activities, making it an ideal destination for residents and visitors alike.

Known as the “Motor City of Russia.”

Elektrostal, a city located in the Moscow Oblast region of Russia, earned the nickname “Motor City” due to its significant involvement in the automotive industry.

Home to the Elektrostal Metallurgical Plant.

Elektrostal is renowned for its metallurgical plant, which has been producing high-quality steel and alloys since its establishment in 1916.

Boasts a rich industrial heritage.

Elektrostal has a long history of industrial development, contributing to the growth and progress of the region.

Founded in 1916.

The city of Elektrostal was founded in 1916 as a result of the construction of the Elektrostal Metallurgical Plant.

Located approximately 50 kilometers east of Moscow.

Elektrostal is situated in close proximity to the Russian capital, making it easily accessible for both residents and visitors.

Known for its vibrant cultural scene.

Elektrostal is home to several cultural institutions, including museums, theaters, and art galleries that showcase the city’s rich artistic heritage.

A popular destination for nature lovers.

Surrounded by picturesque landscapes and forests, Elektrostal offers ample opportunities for outdoor activities such as hiking, camping, and birdwatching.

Hosts the annual Elektrostal City Day celebrations.

Every year, Elektrostal organizes festive events and activities to celebrate its founding, bringing together residents and visitors in a spirit of unity and joy.

Has a population of approximately 160,000 people.

Elektrostal is home to a diverse and vibrant community of around 160,000 residents, contributing to its dynamic atmosphere.

Boasts excellent education facilities.

The city is known for its well-established educational institutions, providing quality education to students of all ages.

A center for scientific research and innovation.

Elektrostal serves as an important hub for scientific research, particularly in the fields of metallurgy, materials science, and engineering.

Surrounded by picturesque lakes.

The city is blessed with numerous beautiful lakes, offering scenic views and recreational opportunities for locals and visitors alike.

Well-connected transportation system.

Elektrostal benefits from an efficient transportation network, including highways, railways, and public transportation options, ensuring convenient travel within and beyond the city.

Famous for its traditional Russian cuisine.

Food enthusiasts can indulge in authentic Russian dishes at numerous restaurants and cafes scattered throughout Elektrostal.

Home to notable architectural landmarks.

Elektrostal boasts impressive architecture, including the Church of the Transfiguration of the Lord and the Elektrostal Palace of Culture.

Offers a wide range of recreational facilities.

Residents and visitors can enjoy various recreational activities, such as sports complexes, swimming pools, and fitness centers, enhancing the overall quality of life.

Provides a high standard of healthcare.

Elektrostal is equipped with modern medical facilities, ensuring residents have access to quality healthcare services.

Home to the Elektrostal History Museum.

The Elektrostal History Museum showcases the city’s fascinating past through exhibitions and displays.

A hub for sports enthusiasts.

Elektrostal is passionate about sports, with numerous stadiums, arenas, and sports clubs offering opportunities for athletes and spectators.

Celebrates diverse cultural festivals.

Throughout the year, Elektrostal hosts a variety of cultural festivals, celebrating different ethnicities, traditions, and art forms.

Electric power played a significant role in its early development.

Elektrostal owes its name and initial growth to the establishment of electric power stations and the utilization of electricity in the industrial sector.

Boasts a thriving economy.

The city’s strong industrial base, coupled with its strategic location near Moscow, has contributed to Elektrostal’s prosperous economic status.

Houses the Elektrostal Drama Theater.

The Elektrostal Drama Theater is a cultural centerpiece, attracting theater enthusiasts from far and wide.

Popular destination for winter sports.

Elektrostal’s proximity to ski resorts and winter sport facilities makes it a favorite destination for skiing, snowboarding, and other winter activities.

Promotes environmental sustainability.

Elektrostal prioritizes environmental protection and sustainability, implementing initiatives to reduce pollution and preserve natural resources.

Home to renowned educational institutions.

Elektrostal is known for its prestigious schools and universities, offering a wide range of academic programs to students.

Committed to cultural preservation.

The city values its cultural heritage and takes active steps to preserve and promote traditional customs, crafts, and arts.

Hosts an annual International Film Festival.

The Elektrostal International Film Festival attracts filmmakers and cinema enthusiasts from around the world, showcasing a diverse range of films.

Encourages entrepreneurship and innovation.

Elektrostal supports aspiring entrepreneurs and fosters a culture of innovation, providing opportunities for startups and business development.

Offers a range of housing options.

Elektrostal provides diverse housing options, including apartments, houses, and residential complexes, catering to different lifestyles and budgets.

Home to notable sports teams.

Elektrostal is proud of its sports legacy, with several successful sports teams competing at regional and national levels.

Boasts a vibrant nightlife scene.

Residents and visitors can enjoy a lively nightlife in Elektrostal, with numerous bars, clubs, and entertainment venues.

Promotes cultural exchange and international relations.

Elektrostal actively engages in international partnerships, cultural exchanges, and diplomatic collaborations to foster global connections.

Surrounded by beautiful nature reserves.

Nearby nature reserves, such as the Barybino Forest and Luchinskoye Lake, offer opportunities for nature enthusiasts to explore and appreciate the region’s biodiversity.

Commemorates historical events.

The city pays tribute to significant historical events through memorials, monuments, and exhibitions, ensuring the preservation of collective memory.

Promotes sports and youth development.

Elektrostal invests in sports infrastructure and programs to encourage youth participation, health, and physical fitness.

Hosts annual cultural and artistic festivals.

Throughout the year, Elektrostal celebrates its cultural diversity through festivals dedicated to music, dance, art, and theater.

Provides a picturesque landscape for photography enthusiasts.

The city’s scenic beauty, architectural landmarks, and natural surroundings make it a paradise for photographers.

Connects to Moscow via a direct train line.

The convenient train connection between Elektrostal and Moscow makes commuting between the two cities effortless.

A city with a bright future.

Elektrostal continues to grow and develop, aiming to become a model city in terms of infrastructure, sustainability, and quality of life for its residents.

In conclusion, Elektrostal is a fascinating city with a rich history and a vibrant present. From its origins as a center of steel production to its modern-day status as a hub for education and industry, Elektrostal has plenty to offer both residents and visitors. With its beautiful parks, cultural attractions, and proximity to Moscow, there is no shortage of things to see and do in this dynamic city. Whether you’re interested in exploring its historical landmarks, enjoying outdoor activities, or immersing yourself in the local culture, Elektrostal has something for everyone. So, next time you find yourself in the Moscow region, don’t miss the opportunity to discover the hidden gems of Elektrostal.

Q: What is the population of Elektrostal?

A: As of the latest data, the population of Elektrostal is approximately XXXX.

Q: How far is Elektrostal from Moscow?

A: Elektrostal is located approximately XX kilometers away from Moscow.

Q: Are there any famous landmarks in Elektrostal?

A: Yes, Elektrostal is home to several notable landmarks, including XXXX and XXXX.

Q: What industries are prominent in Elektrostal?

A: Elektrostal is known for its steel production industry and is also a center for engineering and manufacturing.

Q: Are there any universities or educational institutions in Elektrostal?

A: Yes, Elektrostal is home to XXXX University and several other educational institutions.

Q: What are some popular outdoor activities in Elektrostal?

A: Elektrostal offers several outdoor activities, such as hiking, cycling, and picnicking in its beautiful parks.

Q: Is Elektrostal well-connected in terms of transportation?

A: Yes, Elektrostal has good transportation links, including trains and buses, making it easily accessible from nearby cities.

Q: Are there any annual events or festivals in Elektrostal?

A: Yes, Elektrostal hosts various events and festivals throughout the year, including XXXX and XXXX.

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